I confirm what I wrote in 2018: I still think that the document once known as SQLIte Code Of Conduct is a masterpiece.
These days at the original address you can read this notice:
Code of Conduct
Due to concerns raised by readers, this document has been removed. The separate Code of Ethics document is similar to what this document used to be, but with a different name. The new name is an effort to more clearly communicate the purpose and scope of the document.
To be clear: The removal of this document does not represent a policy shift. Rather the change is merely an improvement in how the policy is communicated.
For historical reference, the complete history for the source code to this document is available in the SQLite Documentation source repository: https://www.sqlite.org/docsrc/finfo/pages/codeofconduct.in
The original document has been slightly edited and renamed «Code of Ethics». I still think it is a masterpiece and I wholeheartedly try to follow it as I should have already done since childhood. I copy it here, to save it from ominous censorship events:
Code Of Ethics
This document was originally called a “Code of Conduct” and was created for the purpose of filling in a box on “supplier registration” forms submitted to the SQLite developers by some clients. However, we subsequently learned that “Code of Conduct” has a very specific and almost sacred meaning to some readers, a meaning to which this document does not conform . Therefore this document was renamed to “Code of Ethics”, as we are encouraged to do by rule 71 in particular and also rules 2, 8, 9, 18, 19, 30, 66, and in the spirit of all the rest.
This document continues to be used for its original purpose – providing a reference to fill in the “code of conduct” box on supplier registration forms.
The founder of SQLite, and all of the current developers at the time when this document was composed, have pledged to govern their interactions with each other, with their clients, and with the larger SQLite user community in accordance with the “instruments of good works” from chapter 4 of The Rule of St. Benedict (hereafter: “The Rule”). This code of ethics has proven its mettle in thousands of diverse communities for over 1,500 years, and has served as a baseline for many civil law codes since the time of Charlemagne.
2.1. Scope of Application
No one is required to follow The Rule, to know The Rule, or even to think that The Rule is a good idea. The Founder of SQLite believes that anyone who follows The Rule will live a happier and more productive life, but individuals are free to dispute or ignore that advice if they wish.
The founder of SQLite and all current developers have pledged to follow the spirit of The Rule to the best of their ability. They view The Rule as their promise to all SQLite users of how the developers are expected to behave. This is a one-way promise, or covenant. In other words, the developers are saying: “We will treat you this way regardless of how you treat us.”
3. The Rule
- First of all, love the Lord God with your whole heart, your whole soul, and your whole strength.
- Then, love your neighbor as yourself.
- Do not murder.
- Do not commit adultery.
- Do not steal.
- Do not covet.
- Do not bear false witness.
- Honor all people.
- Do not do to another what you would not have done to yourself.
- Deny oneself in order to follow Christ.
- Chastise the body.
- Do not become attached to pleasures.
- Love fasting.
- Relieve the poor.
- Clothe the naked.
- Visit the sick.
- Bury the dead.
- Be a help in times of trouble.
- Console the sorrowing.
- Be a stranger to the world’s ways.
- Prefer nothing more than the love of Christ.
- Do not give way to anger.
- Do not nurse a grudge.
- Do not entertain deceit in your heart.
- Do not give a false peace.
- Do not forsake charity.
- Do not swear, for fear of perjuring yourself.
- Utter only truth from heart and mouth.
- Do not return evil for evil.
- Do no wrong to anyone, and bear patiently wrongs done to yourself.
- Love your enemies.
- Do not curse those who curse you, but rather bless them.
- Bear persecution for justice’s sake.
- Be not proud.
- Be not addicted to wine.
- Be not a great eater.
- Be not drowsy.
- Be not lazy.
- Be not a grumbler.
- Be not a detractor.
- Put your hope in God.
- Attribute to God, and not to self, whatever good you see in yourself.
- Recognize always that evil is your own doing, and to impute it to yourself.
- Fear the Day of Judgment.
- Be in dread of hell.
- Desire eternal life with all the passion of the spirit.
- Keep death daily before your eyes.
- Keep constant guard over the actions of your life.
- Know for certain that God sees you everywhere.
- When wrongful thoughts come into your heart, dash them against Christ immediately.
- Disclose wrongful thoughts to your spiritual mentor.
- Guard your tongue against evil and depraved speech.
- Do not love much talking.
- Speak no useless words or words that move to laughter.
- Do not love much or boisterous laughter.
- Listen willingly to holy reading.
- Devote yourself frequently to prayer.
- Daily in your prayers, with tears and sighs, confess your past sins to God, and amend them for the future.
- Fulfill not the desires of the flesh; hate your own will.
- Obey in all things the commands of those whom God has placed in authority over you even though they (which God forbid) should act otherwise, mindful of the Lord’s precept, “Do what they say, but not what they do.”
- Do not wish to be called holy before one is holy; but first to be holy, that you may be truly so called.
- Fulfill God’s commandments daily in your deeds.
- Love chastity.
- Hate no one.
- Be not jealous, nor harbor envy.
- Do not love quarreling.
- Shun arrogance.
- Respect your seniors.
- Love your juniors.
- Pray for your enemies in the love of Christ.
- Make peace with your adversary before the sun sets.
- Never despair of God’s mercy.
It is good to save it as enraged some people wanted to erate it. It happened too many times in the past, and it almost happened in this case: see the article cited, namely:
The video has been make private but the articles are still readable. I’ve copied it there (at pages 2 and 3) as they are almost interviews to Dwayne Richard Hipp whom I shall thank for his cleverness and clarity of faith. He definitively taught me a good lesson with his behaviour (note to myself: on his homepage the link to Wycliffe Bible Translators, an organization dedicated to translating the Holy Scriptures into minority languages remindeded me I had to spread the Gospel to my neighbours who are Urdu or Punjabi speakers)